How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 02.07.2025 03:26

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

You are totally pervading and permeating in all.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

You have cut through all my confusion and doubt.

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Says Kabeer, unto whom should I tell this?

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

What do you think of Tesla's Model Y coming in ninth among electric cars sales in Europe?

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Does the National Health Service (NHS) in the United Kingdom diagnose rare conditions? If so, does it provide treatment for them as well?

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

I wasted my whole life in the city of Shiva;

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From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Ravidas (a chamar shoemaker)

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

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If God be within the mosque, then to whom does this world belong?

I am not a Hindu, nor am I a Muslim.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

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One Universal Creator God. By The Grace Of The True Guru:

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Says Kabeer, this is what I say:

Are Indian youths conservative or liberal?

then who is there to know what happens without?

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Let’s see what Gurbani has about Ramanandacharya’s views.

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The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

What is the significance of Pete Rose, the all-time hits leader in Major League Baseball, who just passed away?

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Hari is in the East, Allah is in the West.

I went to God's place, and worshipped Him there.

Is it fair that 3rd world migrants and refugees are being put up in first class hotels in the UK when there are historic levels of homelessness and poverty?

To him who is high-minded, these teachings will be illuminating.

Sant Kabir was staunchly against cow slaughter.

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ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

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That God showed me the Guru, within my own mind. ||1||

There, where millions of Krishnas stand with hands folded,

Where should I go? My home is filled with bliss.

I left Benares - I had little common sense. ||1|| Pause ||

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

I have searched through all the Vedas and the Puraanas.

Because in my previous life, I did not practice penance and intense meditation. ||1||

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Kaashi and Magahar - I consider them the same.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

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If Ram be within the image which you find upon your pilgrimage,

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

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Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Look within your heart, for there you will find both Karim and Ram;

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Sadhna (a Muslim butcher) and

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

CONCLUSION:

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Now here in this verse

Sain (a barber)

With inadequate devotion, how can anyone swim across? ||4||

One day, a desire welled up in my mind.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

The young and the old drink milk pudding, but these fools eat the cow's body.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

All the men and women of the world are His living forms.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

I ground up sandalwood, along with several fragrant oils.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

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I serve the One Lord, and not any other. ||2||

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

I am like a fish out of water,

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

— Kabir, Ramaini 1, Translated by David Lorenzen

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

I am a sacrifice to You, O my True Guru.

From Guru Granth Sahib ji - Ang 1195

How can they kill the mother, whose milk they drink like that of a wet nurse?

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Wherever I go, I find water and stones.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

He does not dwell at the Lord's Feet. ||3||

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Raamaanand's Lord and Master is the All-pervading Lord God.

For many years, I practiced penance and intense meditation at Kaashi;

Raamaanand Jee, First House:

At the time of my death, I moved to Magahar. ||2||

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

I am not a Hindu, nor am I a Muslim.

Without looking into one's heart, how can one reach paradise?

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

These morons know nothing, they wander about in ignorance,

There the streams of light flow in all directions, few are the men who can cross to that shore!

Shvetashvatara Upanishad (6.23)

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Now tell me, Lord, what will my condition be?

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Raamaanand's Lord and Master is the All-pervading Lord God.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

That Kabeer died chanting the Lord's Name. ||5||15||

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

NOW…

I would go there, only if the Lord were not here. ||2||

Says Kabeer, the Guru and Ganaysha and Shiva all know

As long as the mind is filled with the desire for heaven,

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Gauree, Kabeer Jee, Panch-Padas:

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Let's look at the views of Sant Kabir

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Kabir (a weaver)

Recklessly they display boundless pride while explaining their own aims, they kill cows.

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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

— Kabir, II.57, Translated by Rabindranath Tagore